Song Of SOLOMON
The Song of Solomon (or Song of Songs) is a unified collection of poetry
on the theme of human love, following the relationship of a man and a
woman from courtship and onward. This book has frequently been read as
an allegory of God's love for Israel (in Jewish communities) or of
Christ's love for the church and for individual believers (in Christian
communities).
An allegorical reading of the Song has given it meaning for countless
generations of Jews and Christians, which reminds us that the biblical
texts function as living word in a variety of times, cultures, and
unexpected ways. Still, the best reading today is the literal one,
assuming that the book is what it appears to be: poetry celebrating
human love and sexuality, which biblical faith regards as good gifts of
God in creation. The Song takes unbridled delight in the bonds of love,
even while recognizing the pains and turmoil they can bring along the
way toward their fulfillment.
The Song is ascribed to Solomon the king, but, as with the Psalms and Proverbs, there is no way of verifying its authorship.
The language suggests to some that the final form of the Song of Solomon
was attained in the fourth or third century B.C.E. Other interpreters
have argued, however, that the Song may, indeed, have originated during
the Solomonic era.
The Song praises the glories and delights of love between a man and a woman, an element of God's good creation.
The delights of love have always and everywhere found their highest
expression in poetry, which is how the Song of Songs must be read. It
uses language that is vivid, imaginative, unguarded, and ecstatic in its
depiction of the most personal and intimate of human relationships. The
book is best read as a euphoric expression of human experience, which
in itself reflects the generous gifts of the Creator.
AUTHOR: Fred Gaiser, Professor of Old Testament, David Stewart, Director of Library Services
Song of Solomon
CHAPTER 1
1 The song of songs, which is Solomon's.
2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.
3 Because of the savor of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
4 Draw
me, we will run after thee: the king hath brought me into his chambers:
we will be glad and rejoice in thee, we will remember thy love more than
wine: the upright love thee.
5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
6 Look
not upon me, because I am black, because the sun hath looked upon me: my
mother's children were angry with me; they made me the keeper of the
vineyards; but mine own vineyard have I not kept.
7 Tell
me, O thou whom my soul loveth, where thou feedest, where thou makest
thy flock to rest at noon: for why should I be as one that turneth aside
by the flocks of thy companions?
8 If thou
know not, O thou fairest among women, go thy way forth by the footsteps
of the flock, and feed thy kids beside the shepherds' tents.
9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots.
10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.
11 We will make thee borders of gold with studs of silver.
12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
13 A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.
14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.
15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.
16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
17 The beams of our house are cedar, and our rafters of fir.
Chapter 2
1 I am the rose of Sharon, and the lily of the valleys.
2 As the lily among thorns, so is my love among the daughters.
3 As the
apple tree among the trees of the wood, so is my beloved among the sons.
I sat down under his shadow with great delight, and his fruit was sweet
to my taste.
4 He brought me to the banqueting house, and his banner over me was love.
5 Stay me with flagons, comfort me with apples: for I am sick of love.
6 His left hand is under my head, and his right hand doth embrace me.
7 I
charge you, O ye daughters of Jerusalem, by the roes, and by the hinds
of the field, that ye stir not up, nor awake my love, till he please.
8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.
9 My
beloved is like a roe or a young hart: behold, he standeth behind our
wall, he looketh forth at the windows, shewing himself through the
lattice.
10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
11 For, lo, the winter is past, the rain is over and gone;
12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;
13 The
fig tree putteth forth her green figs, and the vines with the tender
grape give a good smell. Arise, my love, my fair one, and come away.
14 O my
dove, that art in the clefts of the rock, in the secret places of the
stairs, let me see thy countenance, let me hear thy voice; for sweet is
thy voice, and thy countenance is comely.
15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.
16 My beloved is mine, and I am his: he feedeth among the lilies.
17 Until
the day break, and the shadows flee away, turn, my beloved, and be thou
like a roe or a young hart upon the mountains of Bether.
Chapter 3
1 By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.
2 I will
rise now, and go about the city in the streets, and in the broad ways I
will seek him whom my soul loveth: I sought him, but I found him not.
3 The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?
4 It was
but a little that I passed from them, but I found him whom my soul
loveth: I held him, and would not let him go, until I had brought him
into my mother's house, and into the chamber of her that conceived me.
5 I
charge you, O ye daughters of Jerusalem, by the roes, and by the hinds
of the field, that ye stir not up, nor awake my love, till he please.
6 Who is
this that cometh out of the wilderness like pillars of smoke, perfumed
with myrrh and frankincense, with all powders of the merchant?
7 Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.
8 They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
9 King Solomon made himself a chariot of the wood of Lebanon.
10 He
made the pillars thereof of silver, the bottom thereof of gold, the
covering of it of purple, the midst thereof being paved with love, for
the daughters of Jerusalem.
11 Go
forth, O ye daughters of Zion, and behold king Solomon with the crown
wherewith his mother crowned him in the day of his espousals, and in the
day of the gladness of his heart.
Chapter 4
1 Behold,
thou art fair, my love; behold, thou art fair; thou hast doves' eyes
within thy locks: thy hair is as a flock of goats, that appear from
mount Gilead.
2 Thy
teeth are like a flock of sheep that are even shorn, which came up from
the washing; whereof every one bear twins, and none is barren among
them.
3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.
5 Thy two breasts are like two young roes that are twins, which feed among the lilies.
6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
7 Thou art all fair, my love; there is no spot in thee.
8 Come
with me from Lebanon, my spouse, with me from Lebanon: look from the top
of Amana, from the top of Shenir and Hermon, from the lions' dens, from
the mountains of the leopards.
9 Thou
hast ravished my heart, my sister, my spouse; thou hast ravished my
heart with one of thine eyes, with one chain of thy neck.
10 How
fair is thy love, my sister, my spouse! how much better is thy love than
wine! and the smell of thine ointments than all spices!
11 Thy
lips, O my spouse, drop as the honeycomb: honey and milk are under thy
tongue; and the smell of thy garments is like the smell of Lebanon.
12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
15 A fountain of gardens, a well of living waters, and streams from Lebanon.
16 Awake,
O north wind; and come, thou south; blow upon my garden, that the
spices thereof may flow out. Let my beloved come into his garden, and
eat his pleasant fruits.
Chapter 5
1 I am
come into my garden, my sister, my spouse: I have gathered my myrrh with
my spice; I have eaten my honeycomb with my honey; I have drunk my wine
with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
2 I
sleep, but my heart waketh: it is the voice of my beloved that knocketh,
saying, Open to me, my sister, my love, my dove, my undefiled: for my
head is filled with dew, and my locks with the drops of the night.
3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.
5 I rose
up to open to my beloved; and my hands dropped with myrrh, and my
fingers with sweet smelling myrrh, upon the handles of the lock.
6 I
opened to my beloved; but my beloved had withdrawn himself, and was
gone: my soul failed when he spake: I sought him, but I could not find
him; I called him, but he gave me no answer.
7 The
watchmen that went about the city found me, they smote me, they wounded
me; the keepers of the walls took away my veil from me.
8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
9 What is
thy beloved more than another beloved, O thou fairest among women? what
is thy beloved more than another beloved, that thou dost so charge us?
10 My beloved is white and ruddy, the chiefest among ten thousand.
11 His head is as the most fine gold, his locks are bushy, and black as a raven.
12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.
16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
Chapter 6
1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
3 I am my beloved's, and my beloved is mine: he feedeth among the lilies.
4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.
6 Thy
teeth are as a flock of sheep which go up from the washing, whereof
every one beareth twins, and there is not one barren among them.
7 As a piece of a pomegranate are thy temples within thy locks.
8 There are threescore queens, and fourscore concubines, and virgins without number.
9 My
dove, my undefiled is but one; she is the only one of her mother, she is
the choice one of her that bare her. The daughters saw her, and blessed
her; yea, the queens and the concubines, and they praised her.
10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
11 I went
down into the garden of nuts to see the fruits of the valley, and to
see whether the vine flourished and the pomegranates budded.
12 Or ever I was aware, my soul made me like the chariots of Amminadib.
13 Return,
return, O Shulamite; return, return, that we may look upon thee. What
will ye see in the Shulamite? As it were the company of two armies.
Chapter 7
1 How
beautiful are thy feet with shoes, O prince's daughter! the joints of
thy thighs are like jewels, the work of the hands of a cunning workman.
2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
3 Thy two breasts are like two young roes that are twins.
4 Thy
neck is as a tower of ivory; thine eyes like the fishpools in Heshbon,
by the gate of Bathrabbim: thy nose is as the tower of Lebanon which
looketh toward Damascus.
5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
6 How fair and how pleasant art thou, O love, for delights!
7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
8 I said,
I will go up to the palm tree, I will take hold of the boughs thereof:
now also thy breasts shall be as clusters of the vine, and the smell of
thy nose like apples;
9 And the
roof of thy mouth like the best wine for my beloved, that goeth down
sweetly, causing the lips of those that are asleep to speak.
10 I am my beloved's, and his desire is toward me.
11 Come, my beloved, let us go forth into the field; let us lodge in the villages.
12 Let us
get up early to the vineyards; let us see if the vine flourish, whether
the tender grape appear, and the pomegranates bud forth: there will I
give thee my loves.
13 The
mandrakes give a smell, and at our gates are all manner of pleasant
fruits, new and old, which I have laid up for thee, O my beloved.
Chapter 8
1 O that
thou wert as my brother, that sucked the breasts of my mother! when I
should find thee without, I would kiss thee; yea, I should not be
despised.
2 I would
lead thee, and bring thee into my mother's house, who would instruct
me: I would cause thee to drink of spiced wine of the juice of my
pomegranate.
3 His left hand should be under my head, and his right hand should embrace me.
4 I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
5 Who is
this that cometh up from the wilderness, leaning upon her beloved? I
raised thee up under the apple tree: there thy mother brought thee
forth: there she brought thee forth that bare thee.
6 Set me
as a seal upon thine heart, as a seal upon thine arm: for love is strong
as death; jealousy is cruel as the grave: the coals thereof are coals
of fire, which hath a most vehement flame.
7 Many
waters cannot quench love, neither can the floods drown it: if a man
would give all the substance of his house for love, it would utterly be
contemned.
8 We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
9 If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.
10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favor.
11 Solomon
had a vineyard at Baal-hamon; he let out the vineyard unto keepers;
every one for the fruit thereof was to bring a thousand pieces of
silver.
12 My
vineyard, which is mine, is before me: thou, O Solomon, must have a
thousand, and those that keep the fruit thereof two hundred.
13 Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
14 Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
The Song reminds us that back of all pure human love is the greatest, deepest love of all, the love of God Who gave His Son to redeem sinners, and the love of the Son of God Who suffered and died for His Bride, the Church. The Song is not an allegory nor a type, but a parable of the divine love which is the background and source of all true human love.
ReplyDeleteThe Song of Solomon (or Song of Songs) is a unified collection of poetry on the theme of human love, following the relationship of a man and a woman from courtship and onward. This book has frequently been read as an allegory of God's love for Israel (in Jewish communities) or of Christ's love for the church and for individual believers (in Christian communities).
ReplyDeleteAn allegorical reading of the Song has given it meaning for countless generations of Jews and Christians, which reminds us that the biblical texts function as living word in a variety of times, cultures, and unexpected ways. Still, the best reading today is the literal one, assuming that the book is what it appears to be: poetry celebrating human love and sexuality, which biblical faith regards as good gifts of God in creation. The Song takes unbridled delight in the bonds of love, even while recognizing the pains and turmoil they can bring along the way toward their fulfillment....
AUTHOR: Fred Gaiser, Professor of Old Testament, David Stewart, Director of Library Services
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