The Book Of OBADIAH

The Book Of OBADIAH

Obadiah, one of the twelve Minor Prophets, announces judgment on the nation of Edom for its sins against Judah and Jerusalem. Specifically, the prophet denounces Edom for gloating over the destruction of Jerusalem by the Babylonians in 587 B.C.E., and accuses Edom of looting Jerusalem and handing over her fugitives. For these sins, says the prophet, Edom itself will be destroyed. This prophetic book, the shortest book in the Old Testament, ends by speaking of the "day of the LORD," when the nations will be defeated, Israel will be restored, and "the kingdom shall be the LORD's."

Though a very short book, Obadiah gives us the classic prophetic vision of judgment and hope. Jerusalem has fallen; Edom and the other nations seem to be victorious, but that is not the end of the story. The "day of the LORD" is coming, when the nations will be judged, and Judah and Israel will be restored. Such is a powerful vision of hope for a people in exile.

The book is attributed to a prophet named Obadiah, but we have no biographical information about him. The name Obadiah seems to have been fairly common, as eleven other people by that name are mentioned in the Old Testament. None of them can easily be identified with the writer of this exilic book.

The description of Jerusalem's fall in Obadiah 11-14 places the date for the book's composition after 587 B.C.E. Given the detailed description of the Edomites' actions during the calamity, it seems likely that Obadiah was written not long after the events described, that is, sometime during the Babylonian exile (587-538 B.C.E.).

The book of Obadiah recounts the downfall of Jerusalem in 587 B.C.E., condemns Edom for its part in the catastrophe, and holds out hope for "the day of the LORD," when Israel and Judah will be restored, and Edom will be destroyed.

Obadiah is a prophetic book, rooted in particular historical circumstances but looking to a future time when God's reign will be established on earth. You should read it, therefore, both with some knowledge of its historical background and with an understanding of its future vision. Obadiah is concerned both with the events of 587 B.C.E. and with a coming age that is in God's hands. Like most prophetic books then, Obadiah calls its readers to have faith in God as they find themselves in an already-and-not-yet time, a time between what has already happened and what God has promised is yet to come.
AUTHOR: Kathryn Schifferdecker, Associate Professor of Old Testament

The Book Of OBADIAH

Obadiah

Chapter 1

1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
2 Behold, I have made thee small among the heathen: thou art greatly despised.
3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
4 Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
5 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
6 How are the things of Esau searched out! how are his hidden things sought up!
7 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; that they eat thy bread have laid a wound under thee: there is none understanding in him.
8 Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
9 And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
10 For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
15 For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
16 For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
17 But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
19 And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
20 And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD's.