THE EPISTLE OF PAUL THE APOSTLE TO TITUS
The Apostle Paul addresses Titus as his "loyal child" in the faith that
they share. While Paul is in an undisclosed location, he will be on his
way to Nicopolis in Epirus (western Greece), and Titus is on Crete.
Matters of the ordering of the church in Crete are taken up, and much of
the letter is concerned about the creation of a Christian ethos, living
a life under grace, and baptismal regeneration.
Passages in the Letter to Titus have an enduring importance in the
liturgical life of the church. The most important are those concerning
the qualities of a bishop and baptismal regeneration.
The Letter to Titus is the seventeenth book in the New Testament.
Clustered with 1 Timothy and 2 Timothy (the other two "Pastoral
Epistles"), it stands near the end of the "Pauline corpus," the
collection of letters attributed to the Apostle Paul (the books of
Romans through Philemon).
According to the letter itself, it was written by the Apostle Paul to
Titus on Crete, from which Paul has left. Yet, this letter is generally
regarded as pseudonymous, written after the death of Paul by an
anonymous writer who sought to impersonate Paul in a post-Pauline
The Letter to Titus is widely considered to be pseudonymous, written
after the death of the Apostle Paul. Since the letter has terminology
that is found generally in certain Christian writings of the second
century, it is considered to have been written late in the first century
or even early in the second.
The Letter to Titus emphasizes the Christian community's ability to be a
force for good in society and expresses concerns about leadership in
the early church, assuming that good order, good teaching, good people,
and good conduct will assist the promotion of the gospel.
Read the letter as one written to impersonate Paul in a situation that
the author faced in his own time and place. Seeking to represent Paul in
order to give authority to what he has to say, the author calls upon
readers (ostensibly Titus, but implicitly more than him) to imitate Paul
in his fidelity to the gospel, even in trying circumstances. In order
to do this letter justice, one should read it (as well as the other
Pastoral Epistles) in light of the seven undisputed letters of Paul,
where one finds quite different emphases and teachings.
AUTHOR: Arland J. Hultgren, Professor Emeritus and former Asher O. and Carrie Nasby Chair of New Testament
1 Paul, a
servant of God, and an apostle of Jesus Christ, according to the faith
of God's elect, and the acknowledging of the truth which is after
2 In hope of eternal life, which God, that cannot lie, promised before the world began;
hath in due times manifested his word through preaching, which is
committed unto me according to the commandment of God our Saviour;
Titus, mine own son after the common faith: Grace, mercy, and peace,
from God the Father and the Lord Jesus Christ our Saviour.
this cause left I thee in Crete, that thou shouldest set in order the
things that are wanting, and ordain elders in every city, as I had
6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
7 For a
bishop must be blameless, as the steward of God; not selfwilled, not
soon angry, not given to wine, no striker, not given to filthy lucre;
8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
fast the faithful word as he hath been taught, that he may be able by
sound doctrine both to exhort and to convince the gainsayers.
10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
the pure all things are pure: but unto them that are defiled and
unbelieving is nothing pure; but even their mind and conscience is
profess that they know God; but in works they deny him, being
abominable, and disobedient, and unto every good work reprobate.
1 But speak thou the things which become sound doctrine:
2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
aged women likewise, that they be in behaviour as becometh holiness, not
false accusers, not given to much wine, teachers of good things;
4 That they may teach the young women to be sober, to love their husbands, to love their children,
5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
6 Young men likewise exhort to be sober minded.
7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
11 For the grace of God that bringeth salvation hath appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
gave himself for us, that he might redeem us from all iniquity, and
purify unto himself a peculiar people, zealous of good works.
15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
3 For we
ourselves also were sometimes foolish, disobedient, deceived, serving
divers lusts and pleasures, living in malice and envy, hateful, and
hating one another.
4 But after that the kindness and love of God our Saviour toward man appeared,
5 Not by
works of righteousness which we have done, but according to his mercy he
saved us, by the washing of regeneration, and renewing of the Holy
6 Which he shed on us abundantly through Jesus Christ our Saviour;
7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
8 This is
a faithful saying, and these things I will that thou affirm constantly,
that they which have believed in God might be careful to maintain good
works. These things are good and profitable unto men.
9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
10 A man that is an heretick after the first and second admonition reject;
11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.
12 When I
shall send Artemas unto thee, or Tychicus, be diligent to come unto me
to Nicopolis: for I have determined there to winter.
13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.