THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS
Written to a community of believers beset from without by persecution
and from within by misunderstanding, the letter gives instruction about
living faithfully in light of Jesus' promised return. Promises,
correction, and encouragement aim to comfort the church and strengthen
its members' ability to withstand their current crises. Those who endure
will be vindicated, because God is just. The day of the Lord has not
yet come for it must follow a time of rebellion against God and the
revealing of "the lawless one." Disruptively idle Christians damage the
fellowship of believers and its ability to embody the gospel in the
Amid the traumas wrought by persecution against people of faith and the
destructive reality of evil, 2 Thessalonians insists that God is just
and that faithful living will result in glory being ascribed to Jesus
Christ. The sometimes harsh and dire language of this letter continues
to remind Christians in perilous circumstances that the church's witness
is of utmost importance, that faithful obedience is part of the calling
that God empowers believers to fulfill. The book presses readers of
every age to consider what it means for them to live in light of the
promise that Christ will return.
The Second Letter to the Thessalonians is the fourteenth book in the New
Testament. Adjacent to 1 Thessalonians, it stands in the midst of the
"Pauline corpus," the collection of letters attributed to the Apostle
Paul (the books of Romans through Philemon).
The opening words of 2 Thessalonians identify its authors as the
coworkers Paul, Silvanus (identified as Silas in the book of Acts), and
Timothy, and the letter's penultimate verse claims to come from Paul's
own hand. However, pivotal interpretive issues--particularly the curious
relationship between the format and content of this epistle and 1
Thessalonians--give good reason to suppose that 2 Thessalonians was
composed by an unknown person writing in a later generation in the name
of Paul and his colleagues.
Determining when this letter was written relates to determining who
wrote it and what was taking place among the addressees. If Paul,
Silvanus, and Timothy wrote it soon after 1 Thessalonians, that would
place it in the mid 50s. If an admirer of Paul wrote it at a later time
and invoked the apostle's reputation to address new circumstances, it
likely comes from between 80 and 100 C.E.
The letter tells a community of Christians facing persecution to cling
to what they have previously been taught, to refrain from disorderly
behavior, and to wait faithfully for the return of Jesus Christ.
This letter speaks sharply about vengeance, punishment, evil, and
exclusion. Its harsh language can shock readers who do not live in
places where Christians experience persecution or who question whether
assurances of retribution can really bring comfort to the afflicted.
Read 2 Thessalonians in light of other biblical books' teaching about
the end time and with eyes to imagine how the gospel gives assurance to
embattled and vulnerable communities of faith. Consider how language of
"grace" and "peace" (1:2; 3:16-18) also shapes the letter.
AUTHOR: Matt Skinner, Associate Professor of New Testament
1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
3 We are
bound to thank God always for you, brethren, as it is meet, because that
your faith groweth exceedingly, and the charity of every one of you all
toward each other aboundeth;
4 So that
we ourselves glory in you in the churches of God for your patience and
faith in all your persecutions and tribulations that ye endure:
is a manifest token of the righteous judgment of God, that ye may be
counted worthy of the kingdom of God, for which ye also suffer:
6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
he shall come to be glorified in his saints, and to be admired in all
them that believe (because our testimony among you was believed) in that
also we pray always for you, that our God would count you worthy of
this calling, and fulfil all the good pleasure of his goodness, and the
work of faith with power:
the name of our Lord Jesus Christ may be glorified in you, and ye in
him, according to the grace of our God and the Lord Jesus Christ.
1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 That ye
be not soon shaken in mind, or be troubled, neither by spirit, nor by
word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no
man deceive you by any means: for that day shall not come, except there
come a falling away first, and that man of sin be revealed, the son of
opposeth and exalteth himself above all that is called God, or that is
worshipped; so that he as God sitteth in the temple of God, shewing
himself that he is God.
5 Remember ye not, that, when I was yet with you, I told you these things?
6 And now ye know what withholdeth that he might be revealed in his time.
7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
then shall that Wicked be revealed, whom the Lord shall consume with the
spirit of his mouth, and shall destroy with the brightness of his
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
with all deceivableness of unrighteousness in them that perish; because
they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we
are bound to give thanks alway to God for you, brethren beloved of the
Lord, because God hath from the beginning chosen you to salvation
through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
our Lord Jesus Christ himself, and God, even our Father, which hath
loved us, and hath given us everlasting consolation and good hope
17 Comfort your hearts, and stablish you in every good word and work.
1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the Lord is faithful, who shall stablish you, and keep you from evil.
4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
6 Now we
command you, brethren, in the name of our Lord Jesus Christ, that ye
withdraw yourselves from every brother that walketh disorderly, and not
after the tradition which he received of us.
7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
did we eat any man's bread for nought; but wrought with labour and
travail night and day, that we might not be chargeable to any of you:
9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
13 But ye, brethren, be not weary in well doing.
14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15 Yet count him not as an enemy, but admonish him as a brother.
16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
18 The grace of our Lord Jesus Christ be with you all. Amen.